"Crossing A Spiritual Divide" by Deepak Chopra

Last December a poll revealed something encouraging about spirituality in America. When asked if they had ever had a religious or mystical experience, more responders said yes than no. This was a first in the 47 years that the Pew Research pollsters have been asking the question. (A religious or mystical experience was defined as “moment of sudden religious insight or awakening.”

In the New York Times column covering the results, the headline read, “Paranormal flexibility,” which may reflect common prejudice but is entirely misleading. Spiritual experience is normal. As a catch-all, “paranormal” covers fringe experiences like seeing ghosts and being abducted by aliens. For that reason, skeptics like to lump deeply meaningful religious awakening into the same basket. We would be better off leaving all loaded words out, including the words religious and mystical.

The other word in the headline, “flexibility,” is the valid and important one. Believing Christians report, in larger numbers than before, that they have absorbed aspects of Eastern and New Age thought. Whenever I hear that narrow dogma and second-hand belief systems are being replaced with more expanded awareness, I feel encouraged. Expanded awareness is the whole story. Without it, not just spiritual experience is closed off; so are the deepest aspects of love and personal insight.

Consciousness evolves. This isn’t a controversial statement, because we all accept that the awareness of a toddler is only the beginning of life’s journey, leading to the greater awareness of adulthood. What isn’t widely accepted yet is that evolution or personal growth — choose whatever term you will — becomes voluntary once a person reaches biological maturity. You must choose to grow into insight, wisdom, love, and compassion. Our brains can adapt to all these states. Experiments with Tibetan monks have proved that their brain functioning is different and more intense in the prefrontal cortex where higher thought is centered.

At the moment, such findings seem exotic, but they shouldn’t. Our remote ancestors didn’t speak complex languages (so far as anyone knows), do mathematical calculations, or delve into quantum physics, but as soon as modern humans wanted to pursue those areas of inquiry, the brain kept up and adapted to make math, physics, and every language in the world possible. The same is true of spiritual experience. If you want to have it and believe that higher consciousness is real, your brain will be able to allow the kinds of advanced spiritual experiences that traditionally belonged only to saints and sages.

I have never thought of saints as another species of human but rather as scouts into an unknown territory. The role of a scout is to show the way to others, not to ride back to camp and prevent anyone else to cross the frontier. Happily, we seem to have reached a spiritual divide. If more people are peering into the field of consciousness (that’s how I’d describe it without using loaded words like religious and mystical), then the field itself is opening up. As it opens, more and more seekers will venture in. The great thing is that in the future, and hopefully the near future, there will be much less confusion, struggle, and resistance about consciousness. No longer stuck in outworn religious assumptions, expanded awareness will become something unheard of in prior generations — it will become normal.

Character........

Martina McBride - In My Daughter's Eyes (LIVE)

This song is dedicated to my daughter, Jennifer, and her daughter, Brogan...the two most precious female people to me in the entire Universe.
Love, Mom / Gaia 

"A Gift for My Daughter" by Harry Browne

December 25, 1966

(This article was originally published as a syndicated newspaper column, dedicated to his 9-year-old daughter.)

It’s Christmas and I have the usual problem of deciding what to give you. I know you might enjoy many things — books, games, clothes.

But I’m very selfish. I want to give you something that will stay with you for more than a few months or years. I want to give you a gift that might remind you of me every Christmas.

If I could give you just one thing, I’d want it to be a simple truth that took me many years to learn. If you learn it now, it may enrich your life in hundreds of ways. And it may prevent you from facing many problems that have hurt people who have never learned it.

The truth is simply this:

No one owes you anything

Significance

How could such a simple statement be important? It may not seem so, but understanding it can bless your entire life.

No one owes you anything.

It means that no one else is living for you, my child. Because no one is you. Each person is living for himself; his own happiness is all he can ever personally feel.

When you realize that no one owes you happiness or anything else, you’ll be freed from expecting what isn’t likely to be.

It means no one has to love you. If someone loves you, it’s because there’s something special about you that gives him happiness. Find out what that something special is and try to make it stronger in you, so that you’ll be loved even more.

When people do things for you, it’s because they want to —because you, in some way, give them something meaningful that makes them want to please you, not because anyone owes you anything.

No one has to like you. If your friends want to be with you, it’s not out of duty. Find out what makes others happy so they’ll want to be near you...and they can do the same.

No one has to respect you. Some people may even be unkind to you. But once you realize that people don’t have to be good to you, and may not be good to you, you’ll learn to avoid those who would harm you. For you don’t owe them anything either.

Living your Life

No one owes you anything.

You owe it to yourself to be the best person possible. Because if you are, others will want to be with you, want to provide you with the things you want in exchange for what you’re giving to them.

Some people will choose not to be with you for reasons that have nothing to do with you. When that happens, look elsewhere for the relationships you want. Don’t make someone else’s problem your problem.

Once you learn that you must earn the love and respect of others, you’ll never expect the impossible and you won’t be disappointed. Others don’t have to share their property with you, nor their feelings or thoughts.

If they do, it’s because you’ve earned these things. And you have every reason to be proud of the love you receive, your friends’ respect, the property you’ve earned. But don’t ever take them for granted. If you do, you could lose them. They’re not yours by right; you must always earn them.

My Experience

A great burden was lifted from my shoulders the day I realized that no one owes me anything. For so long as I’d thought there were things I was entitled to, I’d been wearing myself out —physically and emotionally — trying to collect them.

No one owes me moral conduct, respect, friendship, love, courtesy, or intelligence. And once I recognized that, all my relationships became far more satisfying. I’ve focused on being with people who want to do the things I want them to do.

That understanding has served me well with friends, business associates, lovers, sales prospects, and strangers. It constantly reminds me that I can get what I want only if I can enter the other person’s world. I must try to understand how he thinks, what hebelieves to be important, what he wants. Only then can I appeal to someone in ways that will bring me what I want.

And only then can I tell whether I really want to be involved with someone. And I can save the important relationships for those with whom I have the most in common....for those who love me best.

It’s not easy to sum up in a few words what has taken me years to learn. But maybe if you re-read this gift each Christmas, the meaning will become a little clearer every year.

I hope so, for I want more than anything else for you to understand this simple truth that can set you free: no one owes you anything.

Rising Above the Ego

By Remez Sasson

Imagine for a moment that you are dropping your identification with the ego, which is what you think you are - your personality. What will happen then? Suddenly you have no personality, but yet you are alive and conscious. Suddenly all the thoughts, feelings and emotions associated with who you think you are go away. Is this possible?

You can certainly be very much alive, conscious and active, without putting any label on yourself. You don't have to be this or that in order to exist.

It is possible to wake up from the identification with the ego. This is called spiritual awakening. You stop limiting yourself to a particular form, set of thoughts and point of view. Your consciousness extends beyond the body's form, and you experience a sort of "formless consciousness". You go on acting and functioning as usual, but your consciousness functions on a "higher" plane.

What do you gain by this? By rising above the ego, you rise above life's problems. They will probably still be there, and you have to deal with them and solve them, but your consciousness will be in a different dimension. You will be happier, calm and strong. You will gain real peace of mind.

Rising above the ego makes you free from limited ways of thinking. It frees you from the shackles of your mind. You will not be swirled into petty desires, misunderstandings and conflicts, and will be able to deal much better with whatever you encounter on your way. You will "remember" who you are, and that putting on the mask of the ego is only a play, and that you are not the character played, but only acting the character.

How To Rise Above The Ego

Each day put aside some ten to fifteen minute to be alone and meditate. Sit comfortably, take a few slow breaths and relax your body.

For a moment let your mind follow whatever thoughts and feelings pop up, then stop them and ask yourself:

• Are these thoughts and feelings apart of me?
• Are these thoughts and feelings mine?
• Do I need them?
• Do they add anything to my life?
• Why do they come?
• Where do they come from?
• Why do I think or feel them?
• Who is it that is thinking them?
• Who is it that is watching these thoughts and feelings?

Don't try to find mental solutions or reasons. Just ask the questions, and wait for the answer to come from inside you. Don't analyze the answers. Just let them come and be aware of them.

Meditate in this way each day at least once. After you get used to this meditation, you can ask yourself these questions during the day, whenever you have some time. You can use any time when you are not occupied, such as walking, waiting or traveling in a train or bus.

While asking yourself these questions, pay special attention to the state of your consciousness. Do these questions make you more aware of your consciousness, and in what way? If you continue, there will come a time when "a new" kind of consciousness will arise. Try to stay in this "new consciousness' and fix your awareness on it whenever you remember.

This will develop inner silence. If you can maintain this silence of the mind, you will experience the consciousness beyond the ego.

This is an adapted form of what Sri Ramana Maharshi, the great Indian sage has taught. This is the self-inquiry leading to the realization of the Self.

Detachment and Being Detached

By Remez Sasson

Detachment is an inner state of calmness and being uninvolved on the emotional and mental planes. It is definitely not indifference. People who are indifferent do not care about anything, and are not active and initiative. On the other hand, people who possess emotional and mental detachment can be very active and caring, though they accept calmly whatever happens. Such people accept the good and the bad equally, because they enjoy inner balance and peace.


If they cannot do or change something, it does not disturb their peace of mind. If they are convinced of the importance of some action, they will pursue it whole-heartedly, and can ignore distractions easily. If they succeed with what they do, that is fine, and if they don't, they will either try again or forget the matter and move to something else.


Count the number of times you got emotionally involved in something against your will and better judgment. How many times have you got angry, frustrated or disappointed? How many times have your moods swung high and low? Each time you tell yourself that next time you will stay cool and calm, and yet each time you forget what you said.


When it comes to personal affairs, it is hard to stay emotionally uninvolved. You get involved, and this is quite natural, otherwise life would have been boring. Involvement makes life ticking and active. Yet, it advisable to develop at least some detachment, as this will help you in many situations.


Detachment is important in daily life, in the pursuit of ambitions and on the spiritual path. It is of great importance to everyone, whether pursuing spirituality or material success. Every spiritual tradition speaks about detachment, but detachment cannot be confined only to spirituality.

Let me give you some examples of detachment. Suppose you meditate, but thoughts keep coming into your mind. You get emotionally involved with your thoughts, follow them and forget about your meditation and concentration. If you were able to manifest detachment it would have been easier to ignore the disturbing thoughts. Detachment would have helped you to stay collected and concentrated.
What happens when somebody says to you something that you do not like? You will probably become angry, unhappy or insulted. Why is this so? Because you value other's people words and opinions more than you value your own thoughts and opinions of yourself. You let other's people thoughts, words and actions influence your happiness, actions and reactions. Your happiness and actions depend on them.
On the other hand, if you are able to stay detached, you will not be disturbed. You will stay calm. You will even be able to benefit from what they say. You will not waste hours thinking about their words.


Have you ever thought how much time and energy is wasted every day brooding on useless thoughts and feelings because of the lack of detachment? Much of the anger, frustration, unhappiness, disappointments and fights are due to lack of detachment.
One of the ways to develop detachment is through meditation. It is a gradual and automatic process. In meditation one endeavors not to follow the thoughts and feelings that rise. It is a time of a mental and emotional vacation. Meditating day after day develops the habit of staying cool and calm, not only during meditation, but also in all daily life.


If you practice any kind of meditation, sooner or later you will start to experience detachment. You will find that you feel and behave in a different way under circumstances that previously raised anger or agitation. You will find that you handle your daily affairs of life in a calm and relaxed way.


Real detachment means inner strength, and the ability to function calmly and with full inner control under all circumstances. A detached person is not harassed and hurried, and can do everything with concentration and attention, thus insuring a successful outcome of his actions.

"When Religion Is An Addiction" by Bob Minor

"I have a profound belief in the fact that the Creator Whom I worship does not...EVER...exclude.  For me that is simple logic.  Most of us, who believe in God would affirm that He/She is "OMNI (all)".  Many call Creator by another name...much like people in a family, depending on who is speaking.  Let's take the married mother of children:  "mommy", "mama", "sweetheart", "sexy", "beautiful"....and so on. 


In religions or belief systems, some of the different names for God are: Messiah, Achaman, Krishna, Yahweh, Oneness, El Shadai, Lord, Allah, Buddha, and literally thousands more. My personal name for God which I use is Creator, for in that omnopotence is implied the "umbrella" over every religion; every other name; and every culture and ethnicity. For me, it is a totally all-embracing term, and  is all-inclusive...even to all of Nature, and the entire Universe.  In short, I believe in all paths to God.


That is another way to say, the general belief is that Creator is omniscient...all-good; all-wise, all-loving, all-caring, loves ALL men, and on and on....you get it.  So, if one believes that.....what's with the exclusivity of Creator's loving only those people who worship in a particular manner?!  Certainly, that reflects a linear and punitive global view, and I confess that I think that use of  the neo-term of "Christian"  reflects a personality which has excluded critical thinking skills, since that term has been  around before the days of chariots!   Thus this article:


"I remember hearing popular psychological speaker and writer John Bradshaw say that the “high” one gets from being righteous was similar to the high of cocaine. As both a former monk and addict, he knew the feelings personally.


As the religious right pushes its anti-gay, anti-women’s reproductive rights, anti-science, pro-profit agenda nationally and in state capitals across the nation and wins, that high is a sweet fix for the addicted. It gives them a comforting feeling of relief that they’re really right, okay, worthwhile, and acceptable.


Like all fixes, though, it doesn’t last. So, the addict is driven to seek another and another – another issue, another evil, another paranoiac threat to defeat. It can’t ever end. Like the need for heavier doses, the causes have to become bigger and more evil in the addict’s mind to provide the fix.


This mind-altering fix of righteousness covers their paranoid shame-based feelings about the internal and external dangers stalking them. The victim-role language of their dealers, right-wing religious leaders, feeds it. Like alcoholism and drug addiction, the fix numbs the religious addict against any feelings about how their addiction affects others.


Religion doesn’t have to be this way; it can be healing. But what we see in the dominant religious/political right-wing fundamentalism that’s driving the debate on most conservative issues (political, social, economic, international) is anything but healthy. It’s what addiction specialists call a process addiction, like sex or romance addiction, or workaholism. In an addictive society, such addictions are encouraged.


Like substance addictions, it takes over, dominates life, pushes othe
r issues to the background, tells them how and what to feel to prevent them from facing their real feelings about themselves and life, creates a mythology about the world, protects its “stash,” and supports their denial that they have a problem. Addiction specialist Anne Wilson Schaef would say, like all addictions, religious addiction is progressive and fatal.


If you’re outside the addiction, you’ve probably wondered about what’s going on, what’s the dynamic that’s driving the right-wing religious agenda that looks so hateful and destructive. Why is it so hard to crack? Why won’t evidence or logic work?


If you’re an enabler or the addict yourself, the above must sound over the top. You’d prefer to deny or soften the reality of the addiction.
Yet, if we’re going to think clearly about the right-wing juggernaut’s use of religion, and not function as its enablers, we must realize that we’re dealing with an addict. Right-wing political-religious fundamentalism can destroy us too if we’re like the dependent spouse who protects, defends, and covers up for the family drunk.


So, what can we do to protect ourselves, maintain our sanity, promote a healthy alternative, and confront religious addiction? What’s the closest thing to an intervention when we’re dealing with the advanced, destructive form of religious addiction that’s become culturally dominant?


It takes massive inner strength and a good self-concept. There’s no place for codependency and the need to be liked or affirmed by the person with the addiction. ALANON knows that. It requires clarity of purpose, freedom from the need to fix the addict, and doing what maintains one’s own health and safety.
Addicts reinforce each other. Fundamentalist religious organizations and media are their supportive co-users. So the person who deals with someone’s addiction cannot do it alone. They must have support from others outside the addiction.
You can’t argue with an addict. Arguing religion to one so addicted plays into the addictive game. Arguing about the Bible or tradition is like arguing with the alcoholic about whether whiskey or tequila is better for them. It’s useless and affirms the addiction.


You can’t buy into the addict’s view of reality. Addicts cover their addiction with a mythology about the world and with language that mystifies. This means we must never use their language.


Never say, even to reject it or with “so-called” before it: “partial-birth abortion,” “gay rights,” “intelligent design,” “gay marriage,” etc. Speak clearly in terms of what you believe it really is. Say “a seldom used late-term procedure,” “equal rights for all,” “creationist ideology,” “marriage equality.”


Don’t let the addict get you off topic. Addicts love to confuse the issues, get you talking about things that don’t challenge their problem. When you do, you further the addiction.


Never argue about whether sexual orientation is a choice. It doesn’t matter.
Never argue about sex. Our country is too sick to deal with its sexual problems.
It’s okay to affirm that you don’t care or these aren’t the issues. You don’t need to justify your beliefs to a drunk or druggie.


Get your message on target and repeat it. Get support for your message from others so that they’re on the same page. Make it short, simple, to the point, and consistent.


Don’t nag addicts. Don’t speak belligerently or as if you have to defend yourself. Just say: The government and other people have no right to tell someone whom to love.


Don’t accept that the addiction needs equal time. Stop debating as if there are two sides. Get over any guilt about a free country requiring you to make space for addictive arguments. You don’t have to act as if here are “two sides” to the debate. Addicts and their dealers already have the power of the addiction and addictive communities behind their messages.


Model what it is to be a healthy human being without the addiction. Addicts must see people living outside the addiction, happy, confident, proud, and free from the effects of the disease. In spite of the fact that we’re a nation that supports both substance and process addictions so people don’t threaten the institutions and values that pursue profits over humanity, live as if that has no ultimate control over you.


Don’t believe that you, your friends, children, relationships, hopes, and dreams, are any less valuable or legitimate because they aren’t sanctioned by a government, politicians, or religious leaders that are in a coping, rather than healing, mode of life.


Dealing with addictions takes an emotional toll on everyone. Yet, recognizing religious addiction as an addiction demystifies its dynamics and maintains our sanity."


© The Fairness Project, February 2, 2005.May be reprinted in full with full credit (such as a link to this site) and notification of The Fairness Project.

Why Powerful Women are Sexy and Have the Happiest Marriages

By Mark Sichel, L.C.S.W

Despite the popularity of books about men loving and marrying "bitches", it's really powerful and strong women that men love. We get turned on and not only want to bed powerful women, we want to spend the rest of our lives with them. It's not that we wouldn't take a roll in the hay with a woman we perceive as weak, but unless a man feels weak himself, he's going to look for a strong woman as a life partner.
When I talk about powerful women, I'm not talking only about women who hold their own financially. A woman can stay home and take care of children or get involved with charitable work or as Stephen Sondheim said it and Elaine Stritch sang it, be one of "The Ladies Who Lunch" and still feel and be powerful. As long as a man can't walk all over her and she is secure and doesn't need a man to give her an identity, a man will feel like he's won the prize. 
In my experience (personal as well as professional) it’s only weak men and women who perceive strong, skilled, competent and self-respecting women as devaluing and malevolent. The women I've known who allow men to treat them like a doormat, I don't find attractive, and a quarter century ago when I was single, women who allowed me to walk all over them led me to feel chronically guilty and I'd quickly get rid of them. I think that's the central reason why men don't end up falling in love with women who are compliant, passive, and meek. Guys who feel weak may enjoy a woman's submissiveness, but are not happy when he feels guilty about his behavior and the woman responds by being whiny, complaining, nagging and a shrew. When a woman becomes castrating and devaluing, she's actively being a witch and when she becomes whiny, complaining, and self-pitying she's passively being aggressive and evil. Whether a woman takes away a guy's manhood and self respect or she manipulates with helplessness or resorting to tears, a nagging and ill-tempered woman is definitely not sexy to a guy unless he is hiding the very same fear: that he is in fact weak and helpless and hides it with bravado or what we now refer to as narcissism. 
Weak women tend to fall for narcissistic guys who give the illusion of being strong. These are guys who need to be admired and worshipped to feel secure, and many women feel safe with a guy who demands adoration. This dysfunctional pattern became the title of my wife's dissertation in postgraduate training: "The Narcissistic Idealization and Devaluation Formulation." She explains that this is a modus operandi that dictates that if you don't treat me like garbage, I'll make rubbish out of you. The outcome is that the man then ends up feeling like he's sleeping with dribble and debris, and the woman feels and acts like she's diddly-squat. If she doesn't allow herself to be mistreated and devalued, a guy with pathological narcissism will run in the other direction and she becomes sexy and desirable to men looking for a life partner as opposed to a supplicant.
This formulation, by the way, is gender interchangeable; men who feel weak and allow themselves to be devalued by women will turn it around on the woman and act like a macho jerk or by being passively aggressive. Like the narcissistic men who treat women abusively, the narcissistic woman ends up disappointed and acts mean because she feels like she's sleeping with human refuse. She thinks that if she is degrading to the man it'll make her feel less badly about herself. What she really wants from the man, however, is true strength: kind but firm, gentle not wimpy, loving while not being needy. In reality we all want strong partners who feel good about themselves and both women and men with weak partners secretly and often unconsciously hope and pray that their partner will show strength and self-respect, because that's ultimately a pre-condition for good sex and love.

Does God Have A Future?

Does God Have a Future?

• Words from Deepak Chopra

March 23, 2010

Off and on for twenty years I’ve thought deeply about God and his chances of survival (for “his” you can substitute “her” or “its,” since an all-powerful, all-knowing, ever-present deity doesn’t have a fixed gender). But this Sunday, God’s survival became the subject of a debate before an audience at Cal Tech.
If you’re interested, the debate will later be televised on ABC’s Nightline. My debating partner was noted author and spiritual teacher Jean Houston. On the side representing atheism was Dr. Michael Shermer, the editor of Skeptic magazine, and Sam Harris, who wrote the bestseller, Letter to a Christian Nation.  (I’m writing this preview before the actual event, but the article will appear afterward.)
This won’t be the standard argument about whether God exists, with believers declaring their faith on one side and doubters declaring that there is no evidence for God on the other. Rather, both sides will look at the current state of science to see if we are getting closer to finding a supreme intelligence in the universe or further away.
In the past few years the camp of skeptics, atheists, and doubters has been emboldened to use science as a weapon to ridicule faith. The British evolutionist Richard Dawkins is associated with this attitude, and compared to his loud, disdainful voice, the efforts of scientists who believe in God, such as the eminent geneticist Francis Collins, have been relatively muted. As the head of the human genome project, Collins is far more credible about genetics than Dawkins, however, and he argues strenuously that evolution is consistent with a principle of intelligence in the formation of life. But no matter who wins any debate on a given night, the future of God is by no means settled.
Socially, God is waning in the developed countries, if you measure this by church attendance. The U.S. traditionally has had higher church attendance than any European country, but in both places the trend has been steady decline for at least four decades. Science has been viewed as the enemy of religion since the time of Darwin, when the Christian world was shocked to discover that Homo sapiens evolved from primate ancestors, thus turning Adam and Eve into a myth.
In the face of evolution, which serves as the bulwark of the atheist argument, the devout have been forced to fall back on faith. In a scientific age, faith is bound to lose out to facts in the minds of most rational people. Which is why millions of us are worried about God, even if the majority haven’t decisively renounced him.
My position is that advanced science has actually turned the tables, giving us new ways to defend, not God as a patriarch seated on his throne in the sky, but God as a field of intelligence that gives rise to evolution itself and all that goes with it: creativity, quantum leaps, time and space, and expanding consciousness. As we learn more about these things, we will reshape God into something new and far more powerful than the traditional Judeo-Christian conception.
In a word, the future of God depends upon human evolution. As we look deeper into our own awareness, we will meet the field of infinite awareness and intelligence that is our source, and on that path we will encounter God.
What supports such a view? First, there are a host of mysteries that current science, with its fixation on materialism, cannot remotely explain. Let me list a few.
1.  The Big Bang: Almost all physicists and cosmologists conclude that the universe began in a single moment referred to as the “big bang” 14 billion years ago. At that moment the universe burst forth into creation from an infinitely dense dimensionless point of pure energy.  The laws of physics operate after the first 10 ^{– 43} seconds after the big bang.  In the first 10 ^{– 43} seconds what happened is not only unknown, but unknowable as the laws of physics breakdown and don’t exist.  As the eminent astrophysicist Robert Jastrow said, “At this moment it seems that science will never be able to raise the curtain on the mystery of creation. For the scientists who has lived by his faith by the power of reason, the story ends like a bad dream.  He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”
Stephen Hawking commenting on the big bang states “it would be difficult to explain why the universe begun in just this way, except as the act of a God who intended to create beings just like us.”
2.  DNA: So far as we know, DNA is the most complex microstructure in the universe, surpassing by millions of times the next most complex organic molecule. To claim that the universe developed human DNA, with its three billion codons, at random is like saying that a hurricane can blow through a junkyard and create a Boeing 757. Francis Collins argues two things: We have no idea how the lifeless “prebiotic soup” of the early Earth developed the first DNA, and in fact such a leap, which produced a self-replicating molecule form which all life emerged, may be totally unknowable.
3. Human intelligence:  Science currently insists that the brain is the source of intelligence, but no one can identify where this mysterious component entered into us. The brain is composed of water, sugar, and proteins. Are we to say that these chemicals are intelligent? If so, then why isn’t a sugar cube equally intelligent? The most advanced neuroscience has not come close to explaining such a basic thing as memory. There are no chemical traces of memory inside any cell of the brain. In addition, no one can explain how separate areas of the brain “light up” simultaneously, involving billions of neurons, without communicating to each other the way we communicate on the telephone, by passing along messages. In the brain, neurons in different locations get the same message all at once. Also, new ideas crop up spontaneously, without reference to past brain activity.
But the most obvious flaw in brain research is that while it is obvious that we have organized thoughts, the action of atoms and molecules can not in any way explain subjectivity, or the mechanics of intention, free will, choice making, insight, intuition, imagination, inspiration, or creativity. There are neural correlates to our subjective experience, of course, but correlation does not mean causal relationship. Neural networks do not compose music or poetry just as your radio set does not compose songs.
4. The Self: We all know that we have a self, but science has never located it. There is no area of the brain where “I” exists. This has led materialists to claim that the self is an illusion created by the brain’s complexity.  But this leads science into a self-contradiction, because the very researchers who say that “I” doesn’t exist must themselves be an illusion.  This is a subtle point, and we must also consider the Buddhist position, which says that the ego-self in fact is an illusion because reality is consciousness itself, without boundaries. Trying to contain the self inside an individual mind and body is a mistake, because all of us are part of the same infinite field of consciousness.  This comes close to Erwin Schrodinger’s statement that “consciousness is a singular that has no plural.”
5. Evolution:  Francis Collins points out that Darwinism cannot be attacked for having gaps. As a model of how a multitude of life forms developed from the first strand of DNA, Darwinism seems elegantly true. But Collins also asserts that the impetus for such a perfect model requires an intelligent principle, giving rise to “theistic evolution,” as Collins dubs it.
The picture of creatures with selfish genes fighting for survival, with the fit passing their genes on while the unfit perish, is a leaky boat of a theory. There are countless examples of cooperation in nature that allow two creatures to survive by sharing the same food and shelter, the way squirrels and birds share the same tree and serve to warn each other of approaching predators.
Also, traits can be passed along from one generation to the next without new genes. The latest research indicates that it’s the action of our genes, whether they are switched on or off, that shapes us as much if not more than which genes we were born with. Behavior can be passed from parent to child without having to develop a new gene for that behavior. This undercuts the materialist notion that we are essentially zombies moving at the whim of molecules.
6. The Intelligent Universe: Although the Big Bang is considered the starting point of the universe no one knows why or how it occurred. However, a deeper point needs to be made – the universe has evolved, not simply expanded.  Swirling, superheated gases began to form complex molecules, and there has been no backsliding. One inexorable force called entropy leads to the cooling of the universe and the breakdown of complex forms into simpler components (the way a corpse decays after death). Entropy was supposed to be all-powerful, yet another force, called evolution, keeps defying decay by creating such complexities as DNA and the human brain.
Traditionally, highly evolved forms were considered anomalies, little islands of “negative entropy” that exist by accident. This seems unlikely, however, since the universe has been creating more complexity for 13 billion years, not less complexity. There is a strong implication that the universe may be aware of its own evolution. Mystical as that sounds, the opposite idea — that only human beings are aware, a trait we chanced upon by accident — is an arbitrary tenet developed through rigid faith in dogmatic materialism.
I’ve barely sketched in the many arguments that can be mounted against materialism. I haven’t used the word God, however. This is because no one can win a debate based on faith versus lack of faith. The only way to bring God back to life, and to give the deity a future, is to move beyond the superstition of materialism. Material objects even those organized as complex organic molecules can not process meaning, purpose, or the longing to know how we came into existence. Even an organ such as the human brain seems to function as a quantum computer that processes symbols that represent meaning generated in consciousness.
A revitalized God won’t look like the God taught in Sunday school. What will the deity look like? He/She/It will reflect our own state of evolution. Insofar as we understand our own consciousness, we will understand where it came from, which is God.

The Male Brain: More Complex Than You Think

The Male Brain: More Complex Than You Think