MY WORK...MY PASSION
~ Certified Transpersonal Hypnotherapist ~ Dream Analysis (Jungian, Gestalt, Freudian) Workshops ~ Trained Psychotherapist: 13 Years Experience (Gestalt, Jungian, Zen, Reality and Energy Therapies) ~ Men and Their Journey: the neuroscience of the male brain, and the implications in sexuality, education and relationship ~ Women: Their Transformation and Empowerment ~ ATOD (Alcohol, Tobacco and Other Drugs) : 21 years experience ~ Ordained Interfaith Minister & Official Celebrant ~ Child and Human Rights Advocate ~ Spiritual Guide and Intuitive ~ Certified Reiki Practitioner ~ Mediation / Conflict Resolution • “Intentional Love” Parenting Strategy Groups ~ Parenting Workshops ~ Coaching for parents of Indigo, Crystal, and Rainbow Children ~ International Training: Israel & England ~ Critical Incident Stress Debriefing ~ Post-911 and Post-Katrina volunteer
B.S.UNCG M.S. UNC-Chapel Hill
"The degree of our enlightenment is the degree of passion that we will have for the whole world."
~The Greystone Mandala~ ~
"An Unending Love"
This blog and video is devoted and dedicated to my daughter, my grand daughters, and my grand son. They are hearts of my heart. Our connection through many lives..... is utterly infinite.
Wednesday, April 28, 2010
Tuesday, April 27, 2010
April 22, 2010 by William K. Wolfrum
Saturday, April 24, 2010
- Requires patients to be implanted with microchips. (No, it doesn’t.)
- Cuts benefits for military families and retirees. (No. The TRICARE program isn’t affected.)
- Exempts Muslims from the requirement to obtain coverage. (Not specifically. It does have a religious exemption, but that is intended for Old Order Amish.)
- Allows insurance companies to continue denying coverage to children with preexisting conditions. (Insurance companies have agreed not to exploit a loophole that might have allowed this.)
- Will require 16,500 armed IRS agents to enforce. (No. Criminal penalties are waived.)
- Gives President Obama a Nazi-like "private army." (No. It provides a reserve corps of doctors and other health workers for emergencies.)
- "Exempts" House and Senate members. (No. Their coverage may not be as good as before, in fact.)
- Covers erectile-dysfunction drugs for sex offenders. (Just as it was before the new law, those no longer in jail can buy any insurance plan they choose.)
- Provides federal funding for abortions. (Not directly. But neither side in the abortion debate is happy with the law.)
Friday, April 23, 2010
Monday, April 19, 2010
Sunday, April 18, 2010
December 25, 1966(This article was originally published as a syndicated newspaper column, dedicated to his 9-year-old daughter.)
It’s Christmas and I have the usual problem of deciding what to give you. I know you might enjoy many things — books, games, clothes.
But I’m very selfish. I want to give you something that will stay with you for more than a few months or years. I want to give you a gift that might remind you of me every Christmas.
If I could give you just one thing, I’d want it to be a simple truth that took me many years to learn. If you learn it now, it may enrich your life in hundreds of ways. And it may prevent you from facing many problems that have hurt people who have never learned it.
The truth is simply this:
No one owes you anythingSignificance
How could such a simple statement be important? It may not seem so, but understanding it can bless your entire life.
No one owes you anything.
It means that no one else is living for you, my child. Because no one is you. Each person is living for himself; his own happiness is all he can ever personally feel.
When you realize that no one owes you happiness or anything else, you’ll be freed from expecting what isn’t likely to be.
It means no one has to love you. If someone loves you, it’s because there’s something special about you that gives him happiness. Find out what that something special is and try to make it stronger in you, so that you’ll be loved even more.
When people do things for you, it’s because they want to —because you, in some way, give them something meaningful that makes them want to please you, not because anyone owes you anything.
No one has to like you. If your friends want to be with you, it’s not out of duty. Find out what makes others happy so they’ll want to be near you...and they can do the same.
No one has to respect you. Some people may even be unkind to you. But once you realize that people don’t have to be good to you, and may not be good to you, you’ll learn to avoid those who would harm you. For you don’t owe them anything either.Living your Life
No one owes you anything.
You owe it to yourself to be the best person possible. Because if you are, others will want to be with you, want to provide you with the things you want in exchange for what you’re giving to them.
Some people will choose not to be with you for reasons that have nothing to do with you. When that happens, look elsewhere for the relationships you want. Don’t make someone else’s problem your problem.
Once you learn that you must earn the love and respect of others, you’ll never expect the impossible and you won’t be disappointed. Others don’t have to share their property with you, nor their feelings or thoughts.
If they do, it’s because you’ve earned these things. And you have every reason to be proud of the love you receive, your friends’ respect, the property you’ve earned. But don’t ever take them for granted. If you do, you could lose them. They’re not yours by right; you must always earn them.My Experience
A great burden was lifted from my shoulders the day I realized that no one owes me anything. For so long as I’d thought there were things I was entitled to, I’d been wearing myself out —physically and emotionally — trying to collect them.
No one owes me moral conduct, respect, friendship, love, courtesy, or intelligence. And once I recognized that, all my relationships became far more satisfying. I’ve focused on being with people who want to do the things I want them to do.
That understanding has served me well with friends, business associates, lovers, sales prospects, and strangers. It constantly reminds me that I can get what I want only if I can enter the other person’s world. I must try to understand how he thinks, what hebelieves to be important, what he wants. Only then can I appeal to someone in ways that will bring me what I want.
And only then can I tell whether I really want to be involved with someone. And I can save the important relationships for those with whom I have the most in common....for those who love me best.
It’s not easy to sum up in a few words what has taken me years to learn. But maybe if you re-read this gift each Christmas, the meaning will become a little clearer every year.
I hope so, for I want more than anything else for you to understand this simple truth that can set you free: no one owes you anything.
Friday, April 16, 2010
- Are these thoughts and feelings apart of me?
- Are these thoughts and feelings mine?
- Do I need them?
- Do they add anything to my life?
- Why do they come?
- Where do they come from?
- Why do I think or feel them?
- Who is it that is thinking them?
- Who is it that is watching these thoughts and feelings?
Detachment is an inner state of calmness and being uninvolved on the emotional and mental planes. It is definitely not indifference. People who are indifferent do not care about anything, and are not active and initiative. On the other hand, people who possess emotional and mental detachment can be very active and caring, though they accept calmly whatever happens. Such people accept the good and the bad equally, because they enjoy inner balance and peace.
If they cannot do or change something, it does not disturb their peace of mind. If they are convinced of the importance of some action, they will pursue it whole-heartedly, and can ignore distractions easily. If they succeed with what they do, that is fine, and if they don't, they will either try again or forget the matter and move to something else.
Count the number of times you got emotionally involved in something against your will and better judgment. How many times have you got angry, frustrated or disappointed? How many times have your moods swung high and low? Each time you tell yourself that next time you will stay cool and calm, and yet each time you forget what you said.
When it comes to personal affairs, it is hard to stay emotionally uninvolved. You get involved, and this is quite natural, otherwise life would have been boring. Involvement makes life ticking and active. Yet, it advisable to develop at least some detachment, as this will help you in many situations.
Detachment is important in daily life, in the pursuit of ambitions and on the spiritual path. It is of great importance to everyone, whether pursuing spirituality or material success. Every spiritual tradition speaks about detachment, but detachment cannot be confined only to spirituality.
What happens when somebody says to you something that you do not like? You will probably become angry, unhappy or insulted. Why is this so? Because you value other's people words and opinions more than you value your own thoughts and opinions of yourself. You let other's people thoughts, words and actions influence your happiness, actions and reactions. Your happiness and actions depend on them.
On the other hand, if you are able to stay detached, you will not be disturbed. You will stay calm. You will even be able to benefit from what they say. You will not waste hours thinking about their words.
Have you ever thought how much time and energy is wasted every day brooding on useless thoughts and feelings because of the lack of detachment? Much of the anger, frustration, unhappiness, disappointments and fights are due to lack of detachment.
One of the ways to develop detachment is through meditation. It is a gradual and automatic process. In meditation one endeavors not to follow the thoughts and feelings that rise. It is a time of a mental and emotional vacation. Meditating day after day develops the habit of staying cool and calm, not only during meditation, but also in all daily life.
If you practice any kind of meditation, sooner or later you will start to experience detachment. You will find that you feel and behave in a different way under circumstances that previously raised anger or agitation. You will find that you handle your daily affairs of life in a calm and relaxed way.
Real detachment means inner strength, and the ability to function calmly and with full inner control under all circumstances. A detached person is not harassed and hurried, and can do everything with concentration and attention, thus insuring a successful outcome of his actions.
Wednesday, April 14, 2010
"I have a profound belief in the fact that the Creator Whom I worship does not...EVER...exclude. For me that is simple logic. Most of us, who believe in God would affirm that He/She is "OMNI (all)". Many call Creator by another name...much like people in a family, depending on who is speaking. Let's take the married mother of children: "mommy", "mama", "sweetheart", "sexy", "beautiful"....and so on.
In religions or belief systems, some of the different names for God are: Messiah, Achaman, Krishna, Yahweh, Oneness, El Shadai, Lord, Allah, Buddha, and literally thousands more. My personal name for God which I use is Creator, for in that omnopotence is implied the "umbrella" over every religion; every other name; and every culture and ethnicity. For me, it is a totally all-embracing term, and is all-inclusive...even to all of Nature, and the entire Universe. In short, I believe in all paths to God.
That is another way to say, the general belief is that Creator is omniscient...all-good; all-wise, all-loving, all-caring, loves ALL men, and on and on....you get it. So, if one believes that.....what's with the exclusivity of Creator's loving only those people who worship in a particular manner?! Certainly, that reflects a linear and punitive global view, and I confess that I think that use of the neo-term of "Christian" reflects a personality which has excluded critical thinking skills, since that term has been around before the days of chariots! Thus this article:
"I remember hearing popular psychological speaker and writer John Bradshaw say that the “high” one gets from being righteous was similar to the high of cocaine. As both a former monk and addict, he knew the feelings personally.
As the religious right pushes its anti-gay, anti-women’s reproductive rights, anti-science, pro-profit agenda nationally and in state capitals across the nation and wins, that high is a sweet fix for the addicted. It gives them a comforting feeling of relief that they’re really right, okay, worthwhile, and acceptable.
Like all fixes, though, it doesn’t last. So, the addict is driven to seek another and another – another issue, another evil, another paranoiac threat to defeat. It can’t ever end. Like the need for heavier doses, the causes have to become bigger and more evil in the addict’s mind to provide the fix.
This mind-altering fix of righteousness covers their paranoid shame-based feelings about the internal and external dangers stalking them. The victim-role language of their dealers, right-wing religious leaders, feeds it. Like alcoholism and drug addiction, the fix numbs the religious addict against any feelings about how their addiction affects others.
Religion doesn’t have to be this way; it can be healing. But what we see in the dominant religious/political right-wing fundamentalism that’s driving the debate on most conservative issues (political, social, economic, international) is anything but healthy. It’s what addiction specialists call a process addiction, like sex or romance addiction, or workaholism. In an addictive society, such addictions are encouraged.
Like substance addictions, it takes over, dominates life, pushes othe
r issues to the background, tells them how and what to feel to prevent them from facing their real feelings about themselves and life, creates a mythology about the world, protects its “stash,” and supports their denial that they have a problem. Addiction specialist Anne Wilson Schaef would say, like all addictions, religious addiction is progressive and fatal.
If you’re outside the addiction, you’ve probably wondered about what’s going on, what’s the dynamic that’s driving the right-wing religious agenda that looks so hateful and destructive. Why is it so hard to crack? Why won’t evidence or logic work?
If you’re an enabler or the addict yourself, the above must sound over the top. You’d prefer to deny or soften the reality of the addiction.
Yet, if we’re going to think clearly about the right-wing juggernaut’s use of religion, and not function as its enablers, we must realize that we’re dealing with an addict. Right-wing political-religious fundamentalism can destroy us too if we’re like the dependent spouse who protects, defends, and covers up for the family drunk.
So, what can we do to protect ourselves, maintain our sanity, promote a healthy alternative, and confront religious addiction? What’s the closest thing to an intervention when we’re dealing with the advanced, destructive form of religious addiction that’s become culturally dominant?
It takes massive inner strength and a good self-concept. There’s no place for codependency and the need to be liked or affirmed by the person with the addiction. ALANON knows that. It requires clarity of purpose, freedom from the need to fix the addict, and doing what maintains one’s own health and safety.
Addicts reinforce each other. Fundamentalist religious organizations and media are their supportive co-users. So the person who deals with someone’s addiction cannot do it alone. They must have support from others outside the addiction.
You can’t argue with an addict. Arguing religion to one so addicted plays into the addictive game. Arguing about the Bible or tradition is like arguing with the alcoholic about whether whiskey or tequila is better for them. It’s useless and affirms the addiction.
You can’t buy into the addict’s view of reality. Addicts cover their addiction with a mythology about the world and with language that mystifies. This means we must never use their language.
Never say, even to reject it or with “so-called” before it: “partial-birth abortion,” “gay rights,” “intelligent design,” “gay marriage,” etc. Speak clearly in terms of what you believe it really is. Say “a seldom used late-term procedure,” “equal rights for all,” “creationist ideology,” “marriage equality.”
Don’t let the addict get you off topic. Addicts love to confuse the issues, get you talking about things that don’t challenge their problem. When you do, you further the addiction.
Never argue about whether sexual orientation is a choice. It doesn’t matter.
Never argue about sex. Our country is too sick to deal with its sexual problems.
It’s okay to affirm that you don’t care or these aren’t the issues. You don’t need to justify your beliefs to a drunk or druggie.
Get your message on target and repeat it. Get support for your message from others so that they’re on the same page. Make it short, simple, to the point, and consistent.
Don’t nag addicts. Don’t speak belligerently or as if you have to defend yourself. Just say: The government and other people have no right to tell someone whom to love.
Don’t accept that the addiction needs equal time. Stop debating as if there are two sides. Get over any guilt about a free country requiring you to make space for addictive arguments. You don’t have to act as if here are “two sides” to the debate. Addicts and their dealers already have the power of the addiction and addictive communities behind their messages.
Model what it is to be a healthy human being without the addiction. Addicts must see people living outside the addiction, happy, confident, proud, and free from the effects of the disease. In spite of the fact that we’re a nation that supports both substance and process addictions so people don’t threaten the institutions and values that pursue profits over humanity, live as if that has no ultimate control over you.
Don’t believe that you, your friends, children, relationships, hopes, and dreams, are any less valuable or legitimate because they aren’t sanctioned by a government, politicians, or religious leaders that are in a coping, rather than healing, mode of life.
Dealing with addictions takes an emotional toll on everyone. Yet, recognizing religious addiction as an addiction demystifies its dynamics and maintains our sanity."
© The Fairness Project, February 2, 2005.May be reprinted in full with full credit (such as a link to this site) and notification of The Fairness Project.